Class Notes 9/13/01
Agenda:
Review Unit 1
Review Unit 2
Lerner
Allen
Enheduanna, "Venus" figurines
Unit 3
Arkins
Sappho
Lyrics
Tuesday
Research
Report
Women
in Egyptian Economy
Unit 1
Contact Zone: place where two cultures collide
and meet.
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Positive aspects: further understanding, open horizons,
more acceptance, richness of language/culture.
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Negative aspects: misunderstanding, racism, competition,
violence, decreased tolerance.
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Tucson is a contact zone: language/religion/culture/food.
The term "contact zone" was introduced as an organizing
principle for the course. "Women and Western Culture" are products of a
history of contact zones.
Orientalism: concept of exotic "other." Helps construct
notions of Western identity: the "other" is everything we are not.
Unit 2
Gerda Lerner, "A Working Hypothesis."
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She is attempting to answer the question, "Where does
patriarchy come from?" (Patriarchy, according to Lerner, is the social
structure wherein men as a group have power over women as a group.)
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She assumes that, rather than having always existed,
patriarchy was developed over a very long period of time, and men and women
shared in its invention.
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Judging by its near-universality, it seems to have
been a successful system in its way; but does it serve our needs now? Is
it the most affective way to utilize the talents of all people?
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Lerner argues that bipedalism (walking on two legs)
plus the development of agriculture made human beings develop the system
we know know as patriarchy. Bipedalism makes the birth canal narrower so
that the baby is born helpless, necessitating a longer period of intense
mothering. With the development of agriculture, children become an asset
to these societies because the more labor (children) one can draw on, the
more crops one can grow. Since women create the babies, they come to be
slowly seen as that which can produce labor. Ultimately they themselves,
not just the laborers, are seen as something that can be owned as well.
(This is a very brief overview of Lerner's complex argument; consult the
argument for the full thesis.)
Paula Gunn Allen, "Grandmother of the Sun"
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Allen's article provides a challenge to Lerner's thesis
by arguing that patriarchy was not universal. Indeed, within recent history
there have been, not matriarchies, but matrifocal and gynocentric
communities that put women at the center of decision-making.
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Allen suggests that tribal communities, in what is
now present day U.S., had a complimentary gender social structure in place.
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She notes that such societies also had goddess at
the center--not "fertility" goddess merely, but goddesses that were central
to many Native American creations myths: spider woman, sky woman, thought
woman, hard beings woman.
Both articles have been criticized by other scholars
in various ways, but they both provide good material for thinking with
as we try to understand how gendered societies and gender roles came to
be.
Enheduanna
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The first writer whose name we know. She was a priestess
of Inanna, another goddess who was both creator and destroyer.
Unit 3 Women in Ancient World
The readings for this unit look at women and culture
in Archaic Greece
(800-500 BCE) and Ancient
or Classical Greece (500-300 BCE). Follow the links to learn more about
this time in history.
Brian Arkins, "Sexuality in Fifth-Century Athens"
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Arkins argues that Athens political system was also
a sex/gender system in which political power is expressed through sexual
organization centered on the body and desires of the adult citizen male.
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For that male, everybody except the wives of other
citizen males were available sexually.
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The terms we use in the present, such as homosexual/straight/bisexual,
do not apply because of different social structures. One could be married
and might have many lovers, both male and female. There was no sense of
a single "sexual identity."
Sappho
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Lived on the island of Lesbos in the archaic period.
Had relationships with women, but was married to a man and had a child.
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she was highly revered as a poet in ancient world,
and many books of her lyrics were collected and preserved.
Archaic Lyrics
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A lyric is apoem meant to be sung and accompanied
by a lyre.
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Lyric is often opposed to epic. Epics are large, long
poems, a story of a hero whose destiny is wrapped up with some national
destiny. Epic values include honor, courage, strength, and loyalty on the
battlefield, so the heroes of epics are men. A lyric has a much smaller
scope and is usually about love/sex/desire, personal feelings and experiences.
For Next Tuesday
Research Report: Make sure you understand the terms
of the assignment: begin with a correct citation of your resource, followed
by Summary, Analysis, Evaluation, and Synthesis. Don't guess about the
terms of this assignment. Review your copy of it or look again online.
Remember that there is an example of the research report online!!! check
it out!
If you are celebrating the holiday on Tuesday,
you may drop off your paper in the Women's Studies office (Communication
108) on Monday, or you may email it to Prof. McBride (kari@email.arizona.edu).
Remember that you must turn in a xerox of the resource you used for your
report.
The next two readings are about other women in
the ancient world--Egyptians and Romans. Don't look for similarity between
these women or between them and the ones we've already studied. Rather,
notice the spectrum of differences between societies.